Dialectics as an Antidote to Dogma

Decmber 2020 

Life is full of contradictions. We experience joy and sorrow, certainty and doubt, progress and setbacks—all seemingly opposing forces that shape our understanding of the world. Dialectical thinking is a way of making sense of these contradictions, not by rejecting one side in favour of the other but by seeing them as part of a larger, evolving whole. Rather than treating contradictions as obstacles to truth, dialectical reasoning recognises them as essential elements in pursuing deeper understanding.

What Are Dialectics?

Dialectics is a way of thinking that thrives on tension and transformation. It follows a repeating cycle:

This is not just a philosophical concept—it reflects how growth happens in all aspects of life. We hold strong beliefs, encounter opposing viewpoints, struggle with uncertainty, and refine our perspectives through that struggle. Over time, our thinking becomes more nuanced and our understanding more complete.

Seeing Beyond Either/Or Thinking

One of the most potent aspects of dialectical thinking is its ability to transcend black-and-white, either/or ways of thinking. We often frame issues as absolutes: right vs wrong, success vs failure, and us vs them. But the reality is rarely so simple. Dialectics teaches us that two opposing ideas can both contain truth and that acknowledging complexity leads to greater clarity.

For example, imagine someone who profoundly values independence but also craves connection with others. These needs may seem contradictory, yet both are valid, and true fulfilment comes not from choosing one over the other but from finding a balance between them. Dialectical thinking allows us to hold space for multiple truths, appreciating the whole picture rather than being trapped in rigid viewpoints.

Is dialectics just a mental framework for understanding the world, or does it reflect how reality operates? Philosophers have debated this question for centuries. Hegel, for instance, argued that dialectics is not just a way of thinking—it is the very structure of existence. He saw history, society, and nature unfolding through dialectical processes, where contradictions drive change and evolution.

Whether we see dialectics as a tool for thinking or as a fundamental law of reality, its value is undeniable. It helps us navigate the complexities of life with greater openness, flexibility, and depth. Instead of resisting contradictions, we learn to work with them, allowing them to challenge, refine, and expand our understanding.

In a world that often demands quick answers and certainty, dialectical thinking invites us to slow down, sit with complexity, and embrace the dynamic interplay of opposing forces. It teaches us that growth is not about erasing contradictions but engaging with them thoughtfully.

By cultivating a dialectical mindset, we become better problem-solvers, empathetic listeners, and open-minded thinkers. We learn to navigate life’s paradoxes not by forcing a choice between opposites but by seeking synthesis—new ways of understanding that honour the richness of multiple perspectives.

Wouldn’t the world be better if more of us could hold space for contradictions, listen with curiosity rather than defensiveness, and recognise that truth is often found in the tension between opposites? Dialectical thinking offers a path to precisely that kind of wisdom.

Key Principles of Dialectical Thinking


Dialectical thinking is about staying curious, questioning what seems obvious, and being open to evolving ideas. It’s a way of thinking that keeps us honest—with ourselves and the world we seek to understand.

Dialectics from Western Perspectives

Dialectics has been a central theme in Western philosophy, evolving across different thinkers who sought to understand contradictions, change, and the nature of truth. The dialectical process, often characterized by the interplay of thesis, antithesis, and synthesis, has been interpreted and applied in various ways throughout history.

Aristotle: Truth and Contradiction

Aristotle, one of the earliest philosophers to engage with dialectics, believed that truth was abundant in the world, but individuals could only grasp fragments of it, leading to contradictions. He saw knowledge as a process of resolving these contradictions. A simple example of this is the understanding of water: at first, statements such as "water is a liquid" and "water is a solid" seem contradictory. However, the contradiction is resolved when one understands that water changes state depending on temperature, forming a synthesis that incorporates both perspectives.

Plato: Dialectics as a Path to Higher Truth

Plato, deeply influenced by Socrates, viewed dialectics as a method of reasoning through debate and questioning. His Socratic dialogues involved posing an argument and systematically exposing its contradictions to arrive at a refined, higher truth. Plato saw dialectics as a way to transcend ordinary human perception and reach deeper, more fundamental realities. His belief that knowledge was based on the relationship between the subject and ideal forms shaped the metaphysical underpinnings of dialectical thinking.

Kant: Dialectics as a Limit of Human Reason

Immanuel Kant took a different stance, arguing that dialectics did not provide a means to reach a higher truth but instead revealed the limitations of human reasoning. He distinguished between phenomena—what humans can perceive—and noumena—the reality beyond human perception, which remains unknowable. In Kant’s view, human reason is inherently contradictory, and history itself unfolds through an ongoing process of contradictions and resolutions. He questioned the Platonic division between essence and appearance, suggesting that the very desire to escape human perception and access absolute truth was an illusion.

Hegel: Dialectics as the Driving Force of Reality

Hegel expanded dialectics beyond philosophical debate, arguing that it applied to all processes in nature, society, and thought. In his view, every time two opposing forces or ideas (thesis and antithesis) interact, they give rise to a new reality (synthesis). This synthesis then becomes a new thesis, leading to continuous development. Hegel illustrated this with a simple analogy: a person wishes to cross a river (thesis), but the river resists (antithesis). To resolve this contradiction, the person builds a boat and crosses (synthesis). Hegel’s ontology suggested that essence emerges only through appearance, and that contradictions do not merely coexist but actively shape reality.

Marx and Engels: Dialectical Materialism and Class Struggle

Karl Marx and Friedrich Engels applied Hegel’s dialectical framework to social and economic structures, formulating dialectical materialism. In their view, history progresses through conflicts between the ruling and oppressed classes. Each social revolution creates a new ruling class, gradually improving workers' conditions but also leading to new contradictions. For Marx, capitalism itself produces the conditions for its own downfall, as economic crises expose the contradictions within the system. Engels further refined dialectical materialism into three laws of dialectics:

Jung: Dialectics in Psychology

Swiss psychiatrist Carl Jung introduced dialectics into psychology, particularly in his therapeutic approach. He saw dialectical thinking as a way to integrate contradictions within the human psyche. In therapy, the interaction between the therapist and the patient mirrored the dialectical process—each brought different perspectives, and through repeated exchanges, a new synthesis of understanding emerged. Jung also explored the tension between the individual and the universal, emphasizing that personal transformation occurs through engaging with contradictions.

Cognitive Dissonance and Dialectics

Cognitive dissonance—the discomfort we feel when confronted with ideas that challenge our beliefs—is often seen as something to avoid. But what if, instead of resisting it, we embraced it? Rather than viewing this discomfort as a threat, we can recognize it as a valuable signal—one that reveals gaps in our thinking and opens the door to deeper understanding.

At the heart of this process is the distinction between truth and belief. Truth represents objective reality, independent of personal views. Beliefs, on the other hand, are subjective interpretations that vary in certainty, complexity, and accuracy. Because people often tie their beliefs to their identity, challenges to those beliefs can feel like personal attacks, triggering defensive reactions.

When faced with cognitive dissonance, the instinctive response is often to reject new information, misinterpret or rationalize it, or shut down communication altogether. These reactions create ideological bubbles, where people surround themselves with like-minded perspectives, reinforcing their existing views rather than challenging them. This may offer temporary comfort, but it stifles intellectual growth.

A more productive approach is a dialectical conversation—an open, thoughtful exchange of ideas where the goal is not to "win" but to refine beliefs in pursuit of truth. This kind of dialogue strengthens intellectual flexibility, allowing ideas to evolve based on new evidence and reasoning. Instead of rigidly clinging to beliefs, a dialectical mindset recognizes them as fluid, always open to revision and refinement.

At its core, this process requires humility—the willingness to acknowledge what we don’t know. When we accept that our understanding is incomplete, we become curious rather than defensive, more willing to explore new perspectives rather than dismiss them.

Interestingly, many disagreements do not stem from fundamental ideological differences but from miscommunication and misunderstanding. Often, the issue lies in semantics—differing interpretations of the same words, concepts, or events. A useful way to illustrate this is through the idea of an ambigram—a design that appears different depending on the angle from which it’s viewed. In the same way, reality can look different depending on one’s perspective, making it crucial to approach conversations with an openness to how others see the world.

Ultimately, dialectical thinking fosters both flexibility and resilience. By being open to revising beliefs, we become better equipped to handle uncertainty, complexity, and change. This mental agility allows us to navigate intellectual and emotional challenges more effectively, strengthening our ability to think critically and adapt.

By reframing cognitive dissonance as an opportunity rather than a threat, we can shift our relationship with belief, cultivate deeper understanding, and create a culture where learning and intellectual growth thrive.

Dialectical thinking sees contradictions not as barriers but as essential forces that drive growth and understanding. Rather than treating opposing ideas as mutually exclusive, it recognizes them as interconnected, with truth emerging from their interplay rather than from rigid extremes. This mindset fosters adaptability, allowing us to hold space for complexity—whether in emotions, ideas, or societal progress. Unlike a fixed formula, dialectics is an open-ended process that acknowledges historical and social contexts, showing how ideas evolve over time. It also embraces negativity—the gaps, contradictions, and tensions that challenge our assumptions—as a catalyst for deeper insight. By questioning rigid belief systems and encouraging curiosity, dialectical thinking enables intellectual and personal growth. It equips us to navigate complexity, engage with diverse perspectives, and move beyond polarized, either/or thinking, ultimately fostering a more nuanced and interconnected worldview.